The Polemic of the Validity of Naskh Intra-Qur’an and Extra-Qur’an
DOI:
https://doi.org/10.21009/JSQ.018.2.03Keywords:
Naskh, Intra-Qur'anic, Extra Qur'anic, ControversyAbstract
The Polemic of the Validity of Intra-Qur'an and Extra-Qur'an Texts. Islamic Education Department, Faculty of Social Sciences, Jakarta State University. Two texts are polemic in this discussion, namely intra-Qur'anic texts (deletion between verses) and extra Qur'anic texts (deletion of the Koran on previous holy books and religions). The naskh polemic occurred because of the uncertainty about whether any verses of the Qur'an were in the text, some acknowledged. Still, others rejected, for various reasons, the mansukh of the poetry of the Qur'an. The term naskh, which means "annulment", was initially used to describe fiqh/Islamic law issues but later developed into the cancellation of pre-Qur'an revelations. Based on this, this study intends to reveal whether the revelation of the Qur'an replaces or cancels all other disclosures so that the concept of naskh is associated with Muhammad's apostolic position regarding the success of saving other monotheistic traditions. The results of this discussion reveal that the focus of the text is not on the cancellation of the verses of the Qur'an (Intra Qur'an). Still, the cancellation of the previous law or sharia (syar'u ma qoblana), either partially or entirely by Islamic law as stated by Al-Jabiri, so that the latter is called the extra text of the Qur'an. However, in general, for the two types of texts, there is still an assumption that the abolition of the previous verse or treatise means denying some of the rules of the text theory itself. It is even considered the same as rejecting the poetry of the Qur'an as the best teaching of religion, as in the QS verse. Al-Baqarah [2]: 106 only expresses the presupposition, not the necessity of the text. Meanwhile, all of the verses of the Qur'an are still valid and cooperative. Even if there is a contradiction, it must be understood proportionally based on socio-historical conditions, not by eliminating verses (Intra-Qur'an texts).
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Badr al-Dīn Muhammad al-Zarkasyī, al-Burhān fī ‘ulūm al-Qur’ān, Juz II (Kairo : ‘Īsa al-Bābī al-Ḥalabī, t.t.).
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Effendi, M. R. (2021). TEOLOGI ISLAM Potret Sejarah dan Perkembangan Pemikiran Mazhab Kalam. Literasi Nusantara.
Fadhil, A., Hakam, A., Effendi, M. R., Nurpratiwi, S., & Amaliyah, A. (2022). Socio-Cultural Revitalization, as an Effort to Empower the Character of Humanism in Students.
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Hans Wehr, A Dictionary of Modern Written Arabic, J. Milton Cowan (London: Mc Donald W. Ltd., 1980).
Hasan Alwi dkk. Kamus Besar Bahasa Indonesia (Jakarta: Balai Pustaka, Edisi ketiga, Cet. III, 2005)
Ibn Jawzī, Nawāsikh al-Qur’ān (Beirut: Dār al-Kutub al-‘Ilmiyyah, 1405 H.), 14.
Isnaini, S. N. (2021). Tafsir Ayat-Ayat Teologis dalam al-Muharrar al-Wajiz: Studi Kritis Atas Tuduhan I’tizal terhadap Ibnu Athiyyah. Jurnal Studi Al-Qur'an, 17(2), 207-231.
Jane McAuliffe, Qur'anic Christians an Anakiysis of Classical and Modern Exegesis (Cambridge: Cambridge University Press, 1991).
John M .Echols dan Hassan Shadily, Kamus Inggris Indonesia (Jakarta: Gramedia Pustaka Utama, 2006).
M. Akram Rana, "Hanafi Doctrine of Nasakh (Abrogation)", dalam Hamdard Islamics, Vol. 22 (199), No. 3.
M. Quraish Shihab dkk, dalam Ensiklopedi al-Qur’ān: Kajian Kosakata, (ed.) Sahabuddin, Vol. I (Jakarta: Lentera Hati, 2007).
M. Quraish Shihab, Membumikan al-Qur’an: Fungsi dan Peran Wahyu dalam Kehidupan Masyrakat (Bandung: Mizan, Cet. III, 2009).
Maḥmoud Muḥammad Ṭāhā, al-Risālah al-Thāniyah (t.tp: t.np., t.t).
Mannā’ al-Qaṭṭān, Mabahith fī ‘Ulūm al-Qur’ān (t.tp.: Dār al-Qalam, 1978).
Mardhiah, I., Hadiyanto, A., Amaliyah, A., & Hakam, A. (2021). Developing Learning Competencies of Multicultural and Local Wisdom Values-Based Islamic Religious Education in Higher Education in Indonesia. Hayula: Indonesian Journal of Multidisciplinary Islamic Studies, 5(1), 81-92. https://doi.org/10.21009/005.01.04
Muḥammad al-Muta’āl al-Jabrī, al-Naskh fī al-Syarī’at al-Islāmiyah Kamā Afhamuhu (Kairo: Maktabah Wahbah, 1987).
Muhammad ‘Abd al-‘Aẓīm al-Zarqānī, Manāḥil al-‘Irfān fī ‘Ulūm al-Qur’ān, Juz II (t.tp : ‘Isa al-Bābi al-Halabi, tt.).
Muhammad Abu Zahrah, Uṣūl al-Fiqh (t.tp.: Dār al-Fikr al-Arabī, t.t.).
Muḥammad al-Ghazālī, Naẓar fī al-Qur’ān (Kairo: Nahḍat Miṣr li al-Ṭaba’at, 2005).
Muḥammad Fakh al-Dīn al-Rāzī, al-Tafsīr al-Kabīr, Vol. I (Beirut: Dār al-Fikr, 1988).
Muḥammad Fu’ad Abd Bāqī, Al-Mu’jam al-Mufahras li Alfaẓ al-Qur’ān al-Karīm (Cairo: Dār al-Ḥadith, 2007), 793.
Muḥammad ibn ‘Abdullāh al-Zarkashī, al-Burhān fī ‘Ulūm al-Qur’ān, Jilid II (Kairo: Maktabah Dār al-Turath, tt.).
Muḥammad ibn Mukrim ibn Alī Abū al-Faḍl Jamāl al-Dīn Ibnu Manẓūr,. Lisan al-‘Arab, Juz III (Beirut: Dār al-Ṣādir, 2003)
Muhammad Makki ibn Abī Ṭalib al-Qaysī, Al-Īḍāh li Nāsikh al-Qur’ān wa Mansukhīh (Saudi Arabia: University Muhammad Suud, 1976).
Munawwir Syadzali, et. al, Polemik Reaktualisasi Ajaran Islam (Jakarta: Pustaka Panjimas, 1989).
Mūsa Ibrāhīm, Buḥūth manhajiyyah fī ‘Ulūm al-Qur’an (Oman: Dār ‘Ammar, 1996).
Muslim ibn al-Ḥajjāj al-Qushairī al-Naisabūrī, Ṣaḥīḥ Muslim, Vol. IV, (Beirut: Dār Iḥyā’ al-Turath, tt.), 167.
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Published
2022-07-24
How to Cite
Sa’dullah, Sa’dullah. “The Polemic of the Validity of Naskh Intra-Qur’an and Extra-Qur’an”. Jurnal Studi Al-Qur’an 18, no. 2 (July 24, 2022): 209–235. Accessed November 22, 2024. https://journal.unj.ac.id/unj/index.php/jsq/article/view/26349.
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