Praktik Childfree di Indonesia
(Studi Terhadap Respon Ormas Islam di Kabupaten Kebumen)
DOI:
https://doi.org/10.21009/hayula.007.01.02Kata Kunci:
childfree, Radical Feminism, Islamic Community OrganizationsAbstrak
Artikel ini membahas tentang praktik childfree di Indonesia. Childfree memiliki arti bahwa kesepakatan yang dilakukan oleh pasangan suami-istri untuk tidak memiliki anak selama masa pernikahan. Praktik yang ada di masyarakat justru masih tabu dalam mendengar istilah childfree sendiri, dan sebagian kecil masyarakat ada yang tidak tabu, bahkan sudah mempraktikannya terutama di kalangan elite atas. Penelitian ini menarik untuk dikaji karena childfree sendiri bertentangan dengan tujuan dari perkawinan, yaitu untuk memiliki keturunan serta hak reproduksi dalam Islam untuk menikmati hubungan biologis. Penelitian ini bertujuan untuk mengeksplorasi pandangan atau respon beberapa Ormas Islam yang ada di Kebumen tentang childfree. Metode penelitian menggunakan penelitian kualitatif (field research), objek utama dalam penelitian ini adalah praktik childfree serta pandangan Ormas Islam di Kebumen. Teknik pengumpulan data menggunakan wawancara kepada beberapa ormas Islam di Kebumen. Teknik analisis data menggunakan pendekatan deskriptif analisis. Hasil penelitian mengidentifikasi: (1) childfree sebagai fenomena isu masa kini yang menuai beragam pendapat, ada yang mendukung dan sebaliknya. (2) childfree sebagai feminisme radikal. (3) childfree menurut pendapat Ormas Islam di Kabupaten Kebumen seperti (Nahdlatul Ulama, Muhamadiyah, Lembaga Dakwah Islam Indonesia, dan Hidayatullah) adalah childfree sudah melawan kodrat, karena sudah menyimpang dari al-Qur’an, Hadis serta tujuan dari perkawinan.
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Mollen, D. (2006). Voluntarily child-free women: Experiences and counseling considerations. Journal of Mental Health Counseling, 28 (3), 269–282.
Munshihah, A., & Hidayat, MR (2022). Childfree in the Qur'an: An Analysis of Tafsir Maqashidi. Student Scientific Journal Raushan Fikr, 11 (2), 211–222.
Patnani, M., Takwin, B., & Mansoer, WW (2021). Happy without children? The importance of children for involuntary childlessness. Scientific Journal of Applied Psychology, 9 (1), 117–129.
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Rizka, SM, Yeniningsih, TK, Mutmainnah, M., & Yuhasriati, Y. (2021). Childfree Phenomenon in Indonesia. Proceedings of AICS-Social Sciences, 11, 336–341.
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Sugiyono. (2008). Metode Penelitian Kuantitatif dan Kualitatif R&D. CV Alfabeta.
Sutherland, S. (1995). The Macmillan dictionary of psychology. Bloomsbury Publishing.
Tunggono, VM (2021). Childfree & Happy. EA Books.
Wahib, AB (2014). Family law reform in the Muslim world. Ijtihad: Journal of Discourse on Islamic Law and Humanity, 14 (1), 1–19
Wajdi, F. (2018). The Discourse of Muhammadiyah and Nahdlatul Ulama with Considerations of Geertz’ s Religion of Java. Hayula: Indonesian Journal of Multidisciplinary Islamic Studies, 2(1), 49-64.
Alimni, A., Amin, A., & Agus Kurniawan, D. (2022). The role of Islamic education teachers in fostering students' emotional intelligence. International Journal of Evaluation and Research In Education (IJERE), 11 (4), 224.
Asrohah, H., & Idayatni, S. (2020). In search for gender equality in rural madrasas of Malang Raya. Journal of Indonesian Islam, 14 (2), 387–406.
Azizi, A. Q., Imron, A., & Heradhyaksa, B. (2020). Fulfillment of civil rights of extramarital children and its effect on social dimensions. Ijtihad: Jurnal Wacana Hukum Islam dan Kemanusiaan, 20(2), 235–252.
Azwar, S. (2010). Metode Penelitian Muamalah. STAIN Po Press.
Blackstone, A., & Stewart, M. D. (2012). Choosing to be childfree: Research on the decision not to parent. Sociology Compass, 6(9), 718–727.
BOGOCH, M. (2021). Andrea Dworkin, Last Days at Hot Slit: The Radical Feminism of Andrea Dworkin. SYNOPTIC, 325.
Carmichael, GA, & Whittaker, A. (2007). Choice and circumstance: Qualitative insights into contemporary childlessness in Australia. European Journal of Population/Revue europeenne de demographie, 23 (2), 111–143.
Chrastil, R. (2019). How to be childless: A history and philosophy of life without children. Oxford UniversityPress.
D. (2022, June 8). Results of interviews with Kebumen Muhammadiyah Regional Leaders [Personal communication].
Dawamudin. (2022, July 6). Results of Interview with Mr. Dawamudin Head of PCNU [Personal communication].
Dr, P. (2008). Sugiyono, Quantitative Qualitative Research Methods, and R&D. CV. Alfabeta, Bandung, 25.
Duberman, M. (2020). Andrea Dworkin: The feminist as revolutionary. The NewPress.
Dworkin, A. (1974). Woman Heating. Penguin Books.
Echols, JM, & Shadily, H. (1992). Indonesian-English dictionary.
Etno Widyastuti, P. (2022, November 19). Https://www.tribunnews.com/lifestyle/2021/08/20/apa-itu-childfree-ramai discussed-after-gita-savitri-bahas-lections-tak-punyak . What is Childfree? Lots of talk after Gita Savitri discusses her choice not to have children.
Fadhilah, E. (2021). Childfree in Islamic Perspective. Al-Mawarid: JSYH, 3 (2), 71–80.
Faqihuddin. (2022, July 14). Interview results with the Head of Hidayatullah Kebumen [Personal communication].
Fauzan, A. (2022). CHILDFREE PERSPECTIVE OF ISLAMIC LAW. As-Salam: Journal of Islamic Law Studies & Education, 11 (1), 1–10.
Fauzi, F., Ashilah, AA, & Maisaroh, M. (2020). The polemic of the controversial articles on the Family Resilience bill from the perspective of Islamic law, psychology, and social communication. Ijtihad: Journal of Discourse on Islamic Law and Humanity, 20 (1), 115–146.
Frejka, T. (2017). Childlessness in the United States. In Childlessness in Europe: Contexts, causes, and consequences (pp. 159–179). Springer, Cham.
Gunardi, H. (2022, July 6). Results of interviews with the Head of Regional Leadership LDII Kebumen [Personal communication].
Hadi, A., & Khotiimah, H. (2022). CHILDFREE AND CHILDLESS REVIEWED IN FIQIH SCIENCE AND ISLAMIC EDUCATION PERSPECTIVE. JOEL: Journal of Educational and Language Research, 1 (6), 647–652.
Haecal, MIF, Fikra, H., & Darmalaksana, W. (2022). Analysis of the Childfree Phenomenon in Society: Study of Takhrij and Syarah Hadith with an Islamic Law Approach. Gunung Djati Conference Series, 8, 219–233.
Hamid Al-Ghazali, A. (tt). Ihyâ' 'Ulûmiddîn (Juz II). Beirut, Darul Ma'rifah.
Hariyanto, H. (2016). Dehumanization of women In the praxis of polygamy: Dialectics between normativity and historicity. PALASTREN Journal of Gender Studies, 8 (1), 79–102.
Hello doctor. (2022, November 19). Https://www.alodokter.com/changes-body-women-post-delivery. Postpartum Women's Body Changes.
Hird, MJ, & Abshoff, K. (2000). Women without children: A contradiction in terms? Journal of comparative family studies, 31 (3), 347–366.
Humanities. (2022, November 19). Https://epaper.mediaindonesia.com/detail/phenomena-childfree-di-indonesia.
Khasanah, U., & Ridho, MR (2021). Childfree Perspective of Women's Reproductive Rights in Islam. Al-Syakhsiyyah: Journal of Law & Family Studies, 3 (2), 104–128.
Kwon, S. A. (2005). Childfree by choice: A qualitative exploration of Asian/White interracial couples in a childfree marriage. Alliant International University, San Diego.
Meidina, A. R. (2022). Meninjau Ulang Iwadl Khuluk Perspektif Keadilan Gender. Al-Manahij: Jurnal Kajian Hukum Islam, 16(1), 77–90.
Meier, C. (2014). Windows of opportunity: Early childhood development prospects in South Africa. Journal of Social Sciences, 40(2), 159–168.
Merriam-Webster, I. (1996). Merriam-Webster’s Dictionary of Law. Merriam-Webster.
Mollen, D. (2006). Voluntarily child-free women: Experiences and counseling considerations. Journal of Mental Health Counseling, 28 (3), 269–282.
Munshihah, A., & Hidayat, MR (2022). Childfree in the Qur'an: An Analysis of Tafsir Maqashidi. Student Scientific Journal Raushan Fikr, 11 (2), 211–222.
Patnani, M., Takwin, B., & Mansoer, WW (2021). Happy without children? The importance of children for involuntary childlessness. Scientific Journal of Applied Psychology, 9 (1), 117–129.
Pelu, IEA (2011). Similarity: Marital property within the marriage law is a debate on the legal position and actual applications.
Rahayu, NF (2022). Fertile Couples Decision Not To Have Children. Hermeneutics: Journal of Hermeneutics, 8 (1).
Rizka, SM, Yeniningsih, TK, Mutmainnah, M., & Yuhasriati, Y. (2021). Childfree Phenomenon in Indonesia. Proceedings of AICS-Social Sciences, 11, 336–341.
Sabri, FASFA (2011). ADOPTION (An Offer of Islamic Law towards the Good Future of Neglected Children). AL-IHKAM: Journal of Law & Social Institutions, 6 (2), 201–216.
Saputra, E., & Busyro, B. (2018). Kawin Maupah: An Obligation to Get Married After Talak Tiga in the Tradition of Binjai Village in Pasaman District: A Maqasid al-Shari'ah Review. QIJIS (Qudus International Journal of Islamic Studies), 6 (2), 181–220.
Sugiyono. (2008). Metode Penelitian Kuantitatif dan Kualitatif R&D. CV Alfabeta.
Sutherland, S. (1995). The Macmillan dictionary of psychology. Bloomsbury Publishing.
Tunggono, VM (2021). Childfree & Happy. EA Books.
Wahib, AB (2014). Family law reform in the Muslim world. Ijtihad: Journal of Discourse on Islamic Law and Humanity, 14 (1), 1–19
Wajdi, F. (2018). The Discourse of Muhammadiyah and Nahdlatul Ulama with Considerations of Geertz’ s Religion of Java. Hayula: Indonesian Journal of Multidisciplinary Islamic Studies, 2(1), 49-64.
Unduhan
Diterbitkan
2023-01-29
Cara Mengutip
Meidina, A., & Puspita, M. . (2023). Praktik Childfree di Indonesia: (Studi Terhadap Respon Ormas Islam di Kabupaten Kebumen). Hayula: Jurnal Indonesia Studi Islam Multi-Disiplin, 7(1), 17–32. https://doi.org/10.21009/hayula.007.01.02
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