The Dynamics of Islamic Law in Times of Crisis: Nigerian Muslims' Perceptions of Socially Distanced Ṣalāh During the Pandemic
DOI:
https://doi.org/10.21009/hayula.009.02.01Keywords:
Islamic legal ethics, maqāṣid al-sharī‘ah, public health, COVID-19, sociological perspectiveAbstract
This article examines the ethical dilemmas faced by Muslim communities in making Islamic legal (ijtihād) decisions during the COVID-19 pandemic, particularly regarding the suspension of congregational prayers to protect physical health. Focusing on the Muslim community in Nigeria, the study highlights how believers opted to postpone communal worship in mosques to preserve life while continuing individual prayers at home. Using a qualitative approach through literature review, fatwā analysis, and sociological data, the article demonstrates that the protection of life (ḥifẓ al-nafs)—a core objective in maqāṣid al-sharī‘ah—served as the religious justification for prioritizing public health. The findings reveal that Islamic legal ethics are adaptive and contextual, allowing jurisprudential flexibility in times of crisis. The article’s scholarly contribution lies in integrating maqāṣid al-sharī‘ah and Islamic legal ethics with public health principles while offering a sociological perspective on religious behavior during emergencies. It also enriches global discourse on faith-based responses to the pandemic beyond the Middle East and Southeast Asia.
References
Abdalla, M., & Rane, H. (2021). Islamic Ethics and COVID-19: The Principle of Maqasid Al-Shariah in Maintaining Public Health. Journal of Islamic Ethics, 5(1), 45–62.
Al-Bukhari, M. I. (2001). Ṣaḥīḥ al-Bukhārī (Vol. 1). Beirut: Dar Turuk al-Najat. (Aslinya 1422 H, dikonversi ke 2001 M untuk APA style)
Ali, S., & Syed, M. (2021). Faith and public health: A study of Muslim responses to COVID-19 in the United States. Journal of Religion and Health, 60(3), 1451–1465.
Al Nasafī, A. ibn A. (2011). Kanz al Daqā’iq (S. Bakdash, Ed.). Beirut, Lebanon: Dar al Bashā’ir al Islāmiyyah.
An-Nawawi, Y. ibn Sharaf. (1972). Al-Minhāj Sharḥ Ṣaḥīḥ Muslim (Vol. 1). Beirut: Dar Ihya' al-Turath al-ʻArabi. (Aslinya 1392 H, dikonversi ke 1972 M)
Auda, J. (2008). Maqāṣid al-Sharīʿah as philosophy of Islamic law: A systems approach. Herndon, VA: International Institute of Islamic Thought.
Fathorrahman, H., Prihantoro, H. A., & Fadlullah, N. (2024). The Role of Religious Fatwas in Indonesia: An Analysis of Self-Government and Biopolitics During the Pandemic. PETITA, 9(1). https://petita.ar-raniry.ac.id/
Gatrad, A. R., et al. (2021). Challenges of Hajj 2021 amid COVID-19. The Lancet, 398(10296), 1176.
Hamim, K., Mujib, L. S. B., & Muhasim, A. (2024). Religious Fatwā and Human Security: Managing Public Health through the Lens of Islamic Jurisprudence in Indonesia and Saudi Arabia. Khazanah Hukum, 6(3). https://journal.uinsgd.ac.id/index.php/kh/article/view/40478
Hashmi, S. H. (2020). Islamic Ethics and the Global Health Crisis. Religions, 11(10), 499. https://doi.org/10.3390/rel11100499
International IDEA. (2022, December 1). Global overview of COVID-19: Impact on elections. Retrieved May 20, 2021, from https://www.idea.int/news-media/multimedia-reports/global-overview-covid-19-impact-elections
Islam Web. (n.d.). Reconciling hadiths about contagious disease. Retrieved June 8, 2021, from https://www.islamweb.net
Ibn Nujaim, Z. I. (1993). Al-Ashbah wan-Nazā’irī ʿalā madh-habi Abī Nuʿmān. Darul Kutubil Ilmiyya.
Kamali, M. H. (2008). Principles of Islamic jurisprudence (3rd ed.). The Islamic Texts Society.
Keni, R., et al. (2020). COVID-19 emergence and global impact. Frontiers in Public Health. Retrieved June 7, 2021, from https://www.frontiersin.org/articles/10.3389/fpubh.2020.00216/full
Khalid, S., & Amin, M. (2020). Suspension of congregational prayers: A jurisprudential analysis. Journal of Religion and Public Health, 5(3), 45–60.
Khan, I. (2021). A sociological analysis of Muslim religious practice during the pandemic. Sociology of Religion, 82(1), 1–15.
Ma, J. (2020, March 13). China’s first confirmed COVID-19 case was traced back to November 17. South China Morning Post. Retrieved June 25, 2021, from https://www.scmp.com/news/china/society/article/3074991/coronavirus-chinas-first-confirmed-covid-19-case-traced-backMansour. Mansour, H., & Bano, S. (2021). Islamic legal maxims in response to pandemics. Muslim World Journal of Human Rights, 18(1), 22–40.
Muslim Council of Britain. (2020). MCB Statement on Mosque Closures due to COVID-19. Retrieved from https://mcb.org.uk
McKenzie, C., & Sloss, R. (2021). Clinical guidelines for COVID-19 pneumonia. The Pharmaceutical Journal. Retrieved August 15, 2021, from https://pharmaceutical-journal.com/article/ld/covid-19-pneumonia.
Muhammad, A. S. (1989). Sharḥ al-Qawāʿid al-Fiqhiyyah. Darul Qalam.
Muslim, A. B. H. (n.d.). Al-Musnad aṣ-Ṣaḥīḥ al-Mukhtaṣar. Dāru Iḥyā’i’t Turāthil ʿArabī.
Nigeria Centre for Disease Control. (2020, February 28). The first case of coronavirus disease was confirmed in Nigeria. https://ncdc.gov.ng/news/227/first-case-of-corona-virus-disease-confirmed-in-nigeria
Nigeria: COVID-19 response and health systems. Retrieved July 23, 2025, from https://www.exemplars.health/emerging-topics/epidemic-preparedness-and-response/essential-health-services/nigeria
Pew Research Center. (2020). More than Half of U.S. Adults Say Coronavirus Outbreak Has Affected Their Religious Faith. https://www.pewresearch.org/religion/2020/04/30/
Rabīʿ, A. (n.d.). The alignment of hadith (Lā Adwā) with medical science. Aluka.net. Retrieved July 7, 2021, from https://www.aluka.net/sharia/0/771kj5tr77/
Rane, H., & Hersi, A. (2021). Islam and COVID-19: Religious Principles and Public Health Guidelines. Journal of Islamic Ethics, 5(1), 85–100.
Salaudeen, A. (2021, June 2). Nigeria reopened churches, mosques, and hotels amid rising COVID-19 cases. CNN. Retrieved July 10, 2021, from https://cnn.com/2020/06/02/africa/religious-gatherings-nigeria/index.html
Sabiq, S. (1983). Fiqh al-Sunnah. Darul Fikr.
Sardar, Z. (2021). Islam and pandemic policy. Islamic Horizons, 50(3), 10–14.
Shereen, M. A., Khan, S., et al. (2020). COVID-19 transmission and virus characteristics. Journal of Advanced Research, 24, 91–98. https://doi.org/10.1016/j.jare.2020.04.008
Shittu, D. (2017). The concept of necessity (ad-Darurah) in Nigerian Islamic practice. In Y. A. Quadri (Ed.), Religion and human capital development (pp. 230–243). University of Ilorin Press.
Sholeh, M. A. N. (2020). Towards a Progressive Fatwā: MUI's Response to the COVID-19 Pandemic. Ahkam: Jurnal Ilmu Syariah, 20(2), 281–298. DOI:10.15408/ajis.v20i2.17391
Yusuf, M. (2020). Islamic legal maxims in global health emergencies. Islamic Law Review, 14(1), 23–40.
Zhong, N., Zheng, B., Li, Y., Poon, L., et al. (2003). Analysis of the 2003 SARS outbreak. The Lancet. https://doi.org/10.1016/S0140-6736(03)14630-2
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2025 Shaykh Ahmad Yahya, Abdulwahab Danladi Shittu (Author)

This work is licensed under a Creative Commons Attribution 4.0 International License.
Authors who publish with this Journal agree to the following terms:
- Author retain copyright and grant the journal right of first publication with the work simultaneously licensed under a creative commons attribution licensethat allow others to share the work within an acknowledgement of the work’s authorship and initial publication of this journal.
- Authors are able to enter into separate, additional contractual arrangementfor the non-exclusive distribution of the journal’s published version of the work (e.g. acknowledgement of its initial publication in this journal).
- Authors are permitted and encouraged to post their work online(e.g. in institutional repositories or on their websites) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published works.
Users/public use of this website will be licensed to CC BY

